Monday, September 12, 2011

Convergence at Timespan, Helmsdale, Scotland*

Helmsdale is an even smaller and more remote community than Huntly. Nestled way up in the North of Scotland with a population in the high hundreds and a history dating back to the early AD years, Helmsdale has a heritage focus on genealogy and geology, and the past is undeniable in this region of the Sutherland.

As it goes, a museum and art gallery was built in the mid 80s and in 2009, Timespan began shifting towards bridging the past with the present. Commissioning GSA’s Jenny Brownrigg along with Deveron Art’s Claudia Zieske to write a research report for the 2010 - 2013 period, the first set of artists in residence commissioned included Julia Douglas and Jo Roberts, working in contemporary modes of knitting and commentariographing, respectively.

Currently under guest curator Kirsteen Macdonald’s stewardship, the artists from this past weekend of events included artists in residence Graham Fagen and Corin Sworn, along with screenings and performances by Luke Fowler and Wounded Knee (Drew Wright). Notably more high profile in terms of art world credibility, the programme certainly brought in members of Scotland’s art community up for a packed weekend, with many visiting Helmsdale for the first time.


Still from Graham Fagen’s Baile An Or, 2011

The main exhibition was Fagen’s new work, Baile An Or, and the short film certainly captured his first impressions of the place by its focus on time spanning (excuse the pun) through a series of still shots capturing the fall and rise of the tides along the bonnie river. Moving from morning light to moon light while offering meditations on the legacies of war, the film is controlled by its mood editing, which received a short reprieve from its subdued pace for an almost spirited focus on the motions of gold panning. The HD work was crisp and clean, showing no betrayal of a trained eye, but it also exists very much on the surface of Helmsdale’s purported identity that left nothing complicated to unravel. In comparison to The Summer Walkers (1977) ( a documentary about the life and culture of travellers by Hamish Henderson and Timothy Neat which was also shown as part of the arts weekend), Baile An Or clearly balked at going any deeper or closer to the subject of human history as any sense of personality was stripped from the land. While The Summer Walkers was complicated by various ethical and formal issues in its anthropological narrative of the travellers, that work as a whole left a far greater impression of a story being spun and told about a people and the places they inhabited, while Baile An Or read more as a postcard snapshot.

Not surprisingly, while the weekend audience roamed the town like a pack, the number of locals in attendance were few and far between. The void of local engagement in this particular exhibition drags up the persistent question of whether showing contemporary art in remote locations is actually for those living there or if these exercises are simply a field trip for the art hounds?

I visited Helmsdale during my first week in Scotland, and I was appalled by the Ed Ruscha exhibition that was touring through as there was not an iota of connection to the place it was being shown. The Fagen exhibition and accompanying short works by community members was of course far better by comparison, and I don’t know if these type of issues ever get resolved or even reach a consensus, but it’s refreshing to see Timespan juggling these conundrums through an ongoing experiment of trying out different strategies and formulas in connecting contemporary art everywhere and anywhere.

*First published on The Huntly Review

Framework: Maria Fusco writing workshop*

Coming to the end of this inaugural arts writing gig at Deveron Arts, I am more unsure than ever as to what it is I am actually writing. I know I write, but I know little else. I have no idea what it is I am writing, just that I am definitely writing it. Working on the border of cultural commentaries and creative non-fiction, I am tired of looking, if not legitimating what it is I write, rather, I continue to read the writings that have influenced me as a reader and inevitably as a writer. A small handful of these voices appear on my current reading selection for the Art Reader Network including Gertrude Stein, Deleuze and Guattari, and Serge Deney, all of whom were spectres to my experience of Maria Fusco’s writing workshop yesterday.

Reconfiguring the value and limitations of arts writing as a creative practice that runs alongside, across, in and through the works of visual art our words accompany, Fusco’s approach to arts writing meets at the nexus of experimental poetics, post-structuralist theory, and the sculpting of subjectivity. Shifting art objects, and the history of art itself, as bricks, rather than the keystone, in the arch of understanding and rendering, Fusco pushes us into a minefield of subjective interpretations starting from the first person position of (art) objects.

Encouraging us basically to “re-caress the art object” -- to write and read the object simultaneously --Fusco’s series of writing exercises led us further down the constructive path of subjective reimaginings, and hopefully hit home that writing is a practice that employs creative skill. A quiet, but nevertheless startling realization came during the collaborative exercises, when we had to do pronoun hurdles in small groups, and I was reminded for the first time in a very long time that writing and editing are acquired skills that not many people have grasped. As somebody who compulsively writes and edits, I unfortunately forget before eventually remembering that writing remains one of the most undervalued skills in terms of appreciation and labour value.

Concerns disguised as questions were raised early on as to why one writes if nobody is going to read it? This commonly held position reveals the underlying attitude that writing is supposedly a servant to communicate knowledge, and that knowledge is presupposed, rather than created. Would anyone ask if a musician would play and sing if there is no audience to hear it? Or if a thought is going to be explored if nobody is ever going to understand it? Eventually somebody comes across the work in some incarnation or another, but the work must begin somewhere.

Having been given an option between production or discussion, I am thrilled the majority voted on production, as that’s at least a positive sign towards a better direction.

*First written for Framework and published on The Huntly Review

Tuesday, September 6, 2011

Akimblog update on Scotland*


Edinburgh Art Festival | British Art Show 7 | Ruth Ewan at Dundee Contemporary Art | Helen Cho at Glenfiddich | Graham Fagen at Timespan | Deveron Arts | Who Are We Writing For?




I was told early on in my six-month arts fellowship in wee, bonnie Scotland that Glasgow is where you make art and Edinburgh is where you see it. Being situated outside of the Central Belt entirely, I have had the privilege of holding no allegiance to either of these truisms. Instead, I’ve been able to discern for myself the scope of Scotland’s radically diverse and undervalued contemporary art scene.

Much like Canadian artists who have to jump ship to “make it”, Scottish artists also look south and beyond for recognition. Like the rest of the art world, the majority has moved to Berlin, but that leaves the homeland as an isolated testing ground. Left alone to wrestle with their own formalist art legacies are new formalist artists such as Glasgow’s own Martin Boyce and Karla Black, two of four Turner Prize 2011 finalists, both of whom have also represented their country independently of Britain at the Venice Biennial in the past five years. A unique sense of Scottish identity has long been alive and strong, but even then, I am still not sure what constitutes Scottish art. 



Martin Creed, Work No. 1059, 2011 (courtesy the artist and Hauser & Wirth; photograph: Gautier Deblonde)

Edinburgh remains best known for its flurry of festivals each summer, and every gallery lines up to be included in the madness by bringing in big international names like Anish Kapoor (at the University of Edinburgh), Hans Schabus (at Collective Gallery), Robert Rauschenberg (at Inverleith House), etc. The highlights remained outside of the festivals, however, from esteemed private gallery Ingleby Gallery’s consistently impressive group exhibition to Martin Creed’s Work No. 1059. Albeit, Creed’s reimagining of The Scotsman Steps was originally commissioned by Fruitmarket Gallery to open in time for the 2010 festival, but was delayed until early this summer. Coming upon them one day without the festival hype was a fantastic surprise and delight. Consisting of one hundred and four marble slabs, each different in colour and originating from all over the globe, that coat the long dilapidated Scotsman Steps (an important historical thoroughfare for Edinburgh’s markets that remains in constant use,), the work is the best public artwork I have seen anywhere . . . 



*To read the entire entry please visit Akimblog